Monday, 29 September 2008

Les Ross vs Hardeep Singh Kohli

Today's random ideomotor response generator is a BBC Radio WM interview between legendary local radio jock Les Ross & writer/broadcaster Hardeep Singh Kohli.

Your toes will curl.




From Tom Watson via Birmingham: It's Not Shit

Paradox on the Buses

I'm perversely tempted to take part in the indefatigable Jon (Birmingham: It's Not Shit) Bounds' demented-yet-delightful bus-based social experiment, 11-11-11:


On the 11th of November let’s create a modern ritual, a post-millennial cultural cult.

Eleven hours on the eleven bus — join us.

The rules:

  • Get on the 11C at 11am (or as near as dammit) on 11/11.
  • Get off the 11C at 10pm — 11 hours later — (or as near as dammit) on 11/11.
  • You can get on and off the bus as many times as you like (don’t spend more than an hour off bus).
  • Document your journey; photos, film, writing, cross-stitch, knitting, amigurumi, poetry, blog, twitter, however you like.
  • Meet up with others as mad as you, if you want.

I'm up for a bit of that. I quite like the idea of donating some bandwidth-by-proxy to such a bold, civic-minded endeavour, particularly when it’s a public transport-based collective metamedia travelogue. It'd make me feel like a walking, talking, head-on collision between Bill Bryson, Marshall McLuhan and, perhaps, Reg Varney.

More importantly, though, it'd give me plenty of potentially juicy things to write about on here. Not only is the Number 11 the longest urban bus route in Europe, but every time I've been on it I've witnessed something odd, weird or mad as a bungee-jumping bishop in a ballgown. They don’t call it an "Out-Patient Ward on Wheels" for nothing.

All this talk of buses reminds me of several things.

For the sake of clarity, brevity and sanity, however, I’ll narrow it down to one. Long ago and far away (which, by my calendar, makes it approximately August 1996) I witnessed a Hofstadter Strange Loop in action on the Number 45. Being a part-time philosopher and half-arsed science geek - which I define as someone who read about CERN and the Large Hadron Collider before Dan Brown wrote about it in Angels and Demons (which, of course, I don’t plan to read) - I had a basic grasp what a Hofstadter Strange Loop was. For the sake of clarity, brevity and charity, however, I’ll just say that a Hofstadter Strange Loop is a sort of elaborate definition of a paradox. You can find a proper definition on Wikipedia, but for me its best summed up by the art of MC Escher or that memorable line from the 80s video classic The Adventures of Buckaroo Banzai Across the Eighth Dimension:

“Wherever you go, there you are…”

Indeed. Anyway, while I had a reasonably firm grasp of what a Hofstadter Strange Loop was, I never knew what one looked like. I certainly didn’t expect it to resemble a grumpy old fart with a tartan shopping trolley.

Cut to: one sunny Saturday afternoon in 1996. There I was, sitting on the lower deck of a number 45, heading home from somewhere I can't remember and reading a book I can’t recall when the bus got itself stuck in a traffic jam along the Pershore Road. It was a particularly vicious and stubbornly viscous strain of traffic jam, even by the standards of the Pershore Road. I didn't mind, though: it was a pretty good book.

Sitting in front of me was a grumpy old man with a Tartan shopping trolley who spoke in a Birmingham accent that was so strong that you could be forgiven for thinking it was a bad parody of a Birmingham accent. I couldn't be forgiven for thinking this, of course, as I've written so many bad parodies over the years' that I wouldn't get away with it. A fairer description would be to say that the old man spoke in that rarest strain of the Brummie accent, the raw, unrefined, undiluted Brummie accent that these days only exists amongst scattered pockets of traditionalists and in certain parts of the BBC Radio WM schedule.

As the traffic jam slowly eased its way into a terminal case of entropic paralysis, the man and his trolley huffed, puffed and fumed with increasing bile and volume. I tried to ignore them, but it wasn't easy. These things rarely are.

Eventually he stood up and marched over to the bus driver: "Ooroyt, mucka – what’s gooin’on with the traffic, then?" he asked. “It’s a bloody disgrace, that’s what it is – a bloody disgrace!”

The driver explained that some Reclaim the Streets protesters were exercising their democratic right to park their derrieres on the tarmac up ahead.

The old man seemed to explode with rage. Innocent bystanders were maimed by shards of herbal cough drops. The shopping trolley spewed its contents out in sympathy. “Bloody protesters?” he roared, “bloody protesters? You mean to say we’re stuck here on accounta bunch a BLOODY PROTESTERS?” He was disgusted. He was outraged. He was possibly vitriolic with fury. You could feel his vile, but I wouldn’t recommend it.

“I’m sick of these bloody bastard protesters”, he continued, now addressing the entire lower deck of the bus. “Bunch of arf-soaked, scruffy, workshy bastards with nothing better to do, the lot of ‘em. If they’re not out saving the whale or banning the bomb or getting there knickers in a twist they’re holding things up for the rest of us.”

"That sort of thing should be against the law," he said. "People shouldn't be allowed to protest."

I looked up from my book, but decided to say nothing.

Sunday, 28 September 2008

Paul Newman, 1925-2008

Sad news in the papers this morning. Paul Newman was that rare combination - a monumental movie icon, a brilliant character actor and - to the best of my knowledge - a thoroughly decent human being. This was, after all, a Hollywood A-Lister who remained happily married to the same woman for over 50 years. I always loved that line he used when a Playboy reporter asked him if he'd ever been tempted to stray. "Why go out for hamburger," said Newman, "when you can have steak at home?"

Many of his films have become cinematic classics and many of his performances contain moments that have burned their way into several generations worth of collective imaginations. The egg-eating contest from Cool Hand Luke springs to mind, as does the beautiful, fatal freeze frame from Butch Cassidy and the Sundance Kid. My favourite Newman moment, though, comes from The Sting, which Philip French mentioned and, unless I'm mistaken, misquoted in this morning's Observer. While sizing up an opponent, Redford's Hooker turns to Newman's Gondorff and says: "He's not as tough as he thinks."

Newman replies: "Neither are we."

Wednesday, 24 September 2008

Moby Dickheads

From Variety:

Universal Pictures has made a splashy preemptive buy of "Moby Dick", a reimagining of the Herman Mellville whale tale that Timur Bekmambetov ("Wanted") will direct.

Studio paid high six figures to Adam Cooper and Bill Collage to pen the screenplay.

The writers revere Melville’s original text, but their graphic novel-style version will change the structure. Gone is the first-person narration by the young seaman Ishmael, who observes how Ahab’s obsession with killing the great white whale overwhelms his good judgment as captain.

This change will allow them to depict the whale’s decimation of other ships prior to its encounter with Ahab’s Pequod, and Ahab will be depicted more as a charismatic leader than a brooding obsessive.

"Our vision isn’t your grandfather’s ‘Moby Dick,’ " Cooper said. "This is an opportunity to take a timeless classic and capitalize on the advances in visual effects to tell what at its core is an action-adventure revenge story." ( My italics)

Monday, 22 September 2008

Roadkill

I was sitting at my desk today, doing some work and trying to mind my own business. Some colleagues sitting across from me were talking about Roman roads. I don't know why, they just were.

Against my better judgement, I decided to elbow my way into their conversation: "Is that Roman roads you're talking about?" I asked, rhetorically. "Do you know that substantial parts of one of Birmingham's major 'A' roads - the A38 - follow the course of a famous Roman road? Between Worcester and Birmingham - and again between Lichfield and Derby - the A38 follows a route built by Roman invaders over two thousand years ago."

There was a pause. I did that to prime them for the punchline:

"Of course, back in those days the Romans didn't call it the A38. They called it the A XXXVIII."

The sudden outbreak of silence distracted everyone.
I heard from my very good friend and former small-press comics collaborator Phil Walsh at the weekend. It had been way, way too long since we'd last had a chat, but we more than made up for lost time by having an impassioned natter on the blower about films, comics, books and a veritable plethora of other shared obsessions. It was very therapeutic for me and probably did Phil the world of good, too, but our respective girlfriends are probably still scratching their respective heads in bemusement. So it goes.

Anyway, after chewing on the geekazoid gristle and lancing a multitude of fanboy boils it was time to move on to proper, grown-up subjects. I was reminded that I hadn't been to see Phil and Beth's baby boy Alfie yet, so I plan to do something about that as soon as goddamn possible. Phil also told me that he and Beth are planning to get married next year.

They've asked me to be Best Man.

I can't begin to explain what an honour this is.

Tuesday, 16 September 2008

Football isn't something I tend to talk about on here. Come to think of it, football isn't something I tend to talk about anywhere. For once, though, I'll make an exception.

If you feel an urge to annoy, perplex or provoke a supporter of Tottenham Hotspur today simply ask them the following:

Q: "What was Obi Wan Kenobi's brother called?"
A: "Too-Wan"

It works a treat.

Sunday, 14 September 2008

You have been watching

Pink Floyd's Dark Side of the Moon is regarded by many as one of the greatest rock albums ever. I'm not here to defend, deny or debunk its status. I'm very fond of it, many people I know are very fond of it, but there's one thing about it that has always niggled me ever so slightly:

Is it just me, or do other people find that the first few seconds of the classic intro to B-side opener 'Money' bears a remarkable similarity to the first few seconds of the classic theme to saucy 70s sitcom 'Are You Being Served'?

Oh, it is just me.


Friday, 12 September 2008

Danse Macabre

"Sometime in mid-July 1518, in the city of Strasbourg, a woman stepped into the street and started to dance."
There was a fascinating piece on this morning's Today Programme about a historical curiosity I'd never heard of before. This dancing woman was soon joined by others - men, women and children - and by the end of August 1518 there was more than four hundred of them. This was no lavish, Busby Berkeley production number, however: these people were in the grip of some mad, uncontrollable compulsion. They danced all day and all night and they danced against their will. It was a sweltering summer, and it wasn't long before some of them started to die...

"This was not the first outbreak of compulsive dancing in Europe. In fact, there had been as many as ten dancing epidemics before 1518, one in 1374 engulfing many of the towns of modern day Belgium, north-eastern France and Luxembourg."

Well, fancy that. John Waller, a British historian of medicine and author of the recently published book on the subject, A Time to Dance, a Time to Die, discussed and dismissed various theories on this phenomena - including the ingestion of psychotropic substances and heretical cult high-jinks - before settling on 'mass hysteria' as the most likely cause. This collective brainwrong of toe-tappery was fuelled by an acute state of psycho- and physiological stress (the city's poor were in the grip of a particularly nasty famine) coupled with a superstitious belief in Saint Vitus, who - as all good Roman Catholic former-altar boys like me will tell you - is the patron saint of jive, throwing shapes and causing mayhem on the dancefloor.

Waller concluded:

"In the long run, the fervent supernaturalism of the medieval world had to make way for the rise of modern science and rationality. The dancing madness was effectively starved out of existence. Even so, half a millennium later it still serves as a reminder of the ineffable strangeness of the human brain."
Maybe so. Waller's conclusion seemed to encourage us all to feel ever-so slightly smug and superior: those 16th Century eejits - with their crazy medieval theological hang-ups - might be susceptible to a terminal outbreak of the Martha and the Vandellas, but that sort of thing couldn't happen here. Thanks to the Enlightenment, the Renaissance and Sky Plus we're all way too smart to behave quite so stupidly.

Maybe, and maybe not. Sentiments like that may pander to the prejudices of certain types of Radio 4 listener, but I don't quite buy into them. Our belief systems may have moved on a bit (although some times I wonder...), but I'm inclined to believe that our capacity for buggier-than-batshit crazy acts of mass hysteria remains the same.

As an Orson Welles fan, the reported incidents of widespread panic in the US following The Great Round One's 1938 War of the Worlds radio play spring to mind. But there are plenty of other examples. Here are just a few:

The Taginyika Laughter Epidemic of 1962. This was a more recent variation of the dancing mania described above, except instead of doing it mid-80s, what-were-they-thinking, Jagger & Bowie-style this time it involved a particularly bad case of the giggles. This "Laughing Matter" took place in the vicinity of the village of Kashasha in what is now called Tanzania and according to its Wikipedia entry:

"The epidemic seems to have started within a small group of students in a boarding school, possibly triggered by a joke. Laughter, as is commonly known, is in some sense contagious, and for whatever reason in this case the laughter perpetuated itself, far transcending its original cause...

"The school from which the epidemic sprang was shut down; the children and parents transmitted it to the surrounding area. Other schools, Kashasha itself, and another village, comprising thousands of people, were all affected to some degree. Six to eighteen months after it started, the phenomenon died off."


The Seattle Windshield Pitting Epidemic, 1954. Here's another example, this time from CSI - the scourge of Robert Anton Wilson, the publishers of the Skeptical Inquirer and the artists formerly known as the Committee for the Scientific Investigation of Claims of the Paranormal:

"On March 23, 1954, reports appeared in Seattle newspapers of damaged automobile windshields in a city eighty miles to the north. While initially suspecting vandals, the number of cases spread, causing growing concern. In time, reports of damaged windshields moved closer to Seattle. According to a study by Nahum Medalia of the Georgia Institute of Technology and Otto Larsen of the University of Washington (1958), by nightfall on April 14, the mysterious pits first reached the city, and by the end of the next day, weary police had answered 242 phone calls from concerned residents, reporting tiny pit marks on over 3,000 vehicles. In some cases, whole parking lots were reportedly affected. The reports quickly declined and ceased. On April 16 police logged forty-six pitting claims, and ten the next day, after which no more reports were received.

"The most common damage report involved claims that tiny pit marks grew into dime-sized bubbles embedded within the glass, leading to a folk theory that sandflea eggs had somehow been deposited in the glass and later hatched. The sudden presence of the 'pits' created widespread anxiety as they were typically attributed to atomic fallout from hydrogen bomb tests that had been recently conducted in the Pacific and received saturation media publicity. At the height of the incident on the night of April 15, the Seattle mayor even sought emergency assistance from President Dwight Eisenhower."


And here's another:

The Monkey Man of New Delhi, 2001. Reports began to circulate in May 2001 of a strange, monkey-like creature that was scaring the blue bekrishna out of the good people of New Delhi. According to Wikipedia:

"Eyewitness accounts were often inconsistent, but tended to describe the creature as about four feet (120 cm) tall, covered in thick black hair, with a metal helmet, metal claws, glowing red eyes and three buttons on its chest.

"Theories on the nature of the Monkey Man ranged from an avatar of a Hindu god, to an Indian version of Bigfoot, to a cyborg that could be deactivated by throwing water on the motherboard concealed under fur on its chest.

"Many people reported being scratched, and two (by some reports, three) people even died when they leapt from the tops of buildings or fell down stairwells in a panic caused by what they thought was the attacker. At one point, exasperated police even issued artist's impression drawings in an attempt to catch the creature. Many people today still believe this 'monkey man' continues to haunt the streets."

Would you like to see a police artist's impression of the Monkey Man? I'm sure you would:



I regret to say there were no sightings of accomplices, although I'd like to think that a fish, a pig and a foxy monk were somehow involved.

This all illustrates - to my mind at least - that really bloody odd acts of mass hysteria are not confined to some bygone age. Others may argue, of course, that these bizarro events may have taken place in modern times, but only in the strictly chronological sense of the term. They all occurred within cultures where the "supernaturalism of the medieval world" was still hard-wired into the local consensus reality. Over here its different. The sort of archaic mindsets that would cause a mass of people to act as an irrational whole is not part of our world.

These people obviously don't read the financial pages.

Saturday, 6 September 2008

Alastair Campbell plays the songs of Jacques Brel

I often find that discovering that somebody shares one of your passions can efficiently neutralise any misgivings or antipathy you previously held towards them. So it was this morning, as I listened to Alastair Campbell's programme on Radio 4 about the legendary chanson singer Jacques Brel:


Former Labour strategist Alastair Campbell reveals his passion for the music of the late Belgian singer/songwriter Jacques Brel. At the peak of his career during the 50s and 60s, Brel's music explored emotions darker and deeper than the conventional popular songs of the time, and his live performances were famed for their intensity and ferocity.

Contributors include Brel fanatic Mel Smith, impresario Jean Michel Boris, accordionist Jean Corti, journalist Olivier Todd and Brel's daughter France.


Before the programme started I didn't care too much care for Campbell; by the end of it, though, I wanted to invite him around for tea and macaroons. I assume there's a snappy psychological term for this phenomena, but it does worry me. Would I feel compelled to soften my position on George W. Bush, Melanie Phillips & Jim Davidson if they suddenly developed a passion for Tom Waits' music, Robert Anton Wilson's books and Grant Morrison's Invisibles comics?

Many of Brel's songs have been translated into English over the years, but - as Campbell mentioned - many of these are far from faithful to the source material. Even his most frequently covered song, If You Go Away (Ne Me Quitte Pas), is no exception. As Brel's Wiki entry states:

English translations of Brel's songs, in particular also Ne me quitte pas translations, have been subject to criticism and are regarded by some as being stripped of their original brilliance and magical lyricism. For example, Brel's Ne me quitte pas evocatively states, "Moi, je t'offrirai / Des perles de pluie / Venues de pays / Où il ne pleut pas" [As for me, I'll offer you pearls of rain that come from a country where rain never falls]. However, Rod McKuen’s English translation replaces that imagery with "But if you stay / I'll make you a day / Like no day has been / or will be again."

Sometimes the lyrical changes can be more substantial. One of his most famous songs, Jacky, has been covered by, amongst others, Scott Walker and Marc Almond:




While Messrs Walker and Almond stuck to translations that were reasonably faithful to Brel's original vision, not everyone has been quite so honourable:

And if one day I should become
A spinner with a brutish tongue
The scourge of all those politicians

And I will tell them how it is
Those sorry gutless sacks of piss
Will be no match for my ambitions

My pal will be called Tonio
And I will stand there by his side
And if there’s one thing you should know
It's that he's Jekyll and I'm Hyde

You’ll see me get my every wish
The Fourth Estate will be my bitch
Just watch me beat them with a fish
And leave them wimpering in a ditch

And when they say things I don’t like
I'll bash them senseless with a pike
Just ask The Guardian’s Michael White
And he will tell you Who’s the Daddy

If I could be for only an hour
If I could be for an hour every day
If I could be for just one little hour

Cute brute in a boot-yer-ass way


Next Week: Peter Mandelson plays the songs of Serge Gainsbourg

Friday, 5 September 2008

When life turns into a Robert Anton Wilson novel

It was 8am and I was driving to work, listening to Radio 4's Today Programme as John Humpreys served me a hearty breakfast of headlines. He told me that Republican Presidential candidate John McCain had promised to transform Washington and win back public trust. He said something about research indicating that some food prices had risen by as much as 40% this year. Finally, he reassured me that scientists working on CERN's Large Hadron Collider had insisted that their research into the start of the universe will not create a black hole that will swallow the planet next Wednesday.

Thanks for the reassurance, John. Mind you, I might have felt a lot more optimistic about the future - and possibly more energised for work - if the Today Programme's weather forecast took us up to next Thursday and beyond...

Wednesday, 3 September 2008

Who Watches the... What?


With the hype machine for next year's Watchmen film already powering up (it was the cover story to last month's Empire and the trailer is attached to Dark Knight, that bat-themed vigilante flick that's currently doing the rounds), it's only a matter of time before non-comics literate friends and affiliates start asking me: "What's it all about, fanboy?"

Sadly, I'm no better equipped at providing a straightforward, snappy and easily digestible answer than I was when other friends and other affiliates were asking another me exactly the same question over twenty years' ago. It's just as well, then, that there are people out there prepared to do the hard work for me. Tom Spurgeon asked his Comics Reporter readers to define Watchmen to the uninitiated. I quite liked Cole Moore Odell's take on the book:

"Watchmen is about power: its trappings, its limits, and the consequences of its use. We see the USA and Russia as global superpowers; Dr. Manhattan with the literal power of a god; the power that normal people have to affect both individual lives and the course of history, and the power of writing to shape thinking. It is also about powerlessness -- as embodied by the child who would become Rorschach, or the inexorable slide toward war -- and the self-deception practiced by people (Ozymandias in particular, but all of them) struggling against that helplessness. It's only about superheroes to the extent that the genre allows Moore and Gibbons a multitude of ways to explore the theme."


I'm also quite partial to Matthias Wivel's explanation:

"Watchmen is about a lot of things, many of which have been brought up in your round-up, but fundamentally it is about what all Alan Moore's comics are about: Order. The sense that there is a structure to the universe, and to existence, and how this structure starts in ourselves and determines our perception of the world. Moore exemplifies this in the meticulous structure of the comic itself, but also in the character of Dr. Manhattan who perceives the order we can only intuit.

"The conflict of the story arises from the way the individual deals with it, and the main characters each make their own choices: The Comedian absolves himself and becomes amoral, Ozymandias wants to control it, Rorschach has lost faith in it, Dan and Julie chose to make their way within it, and Dr. Manhattan stands back. The play's the thing."

But the award for the most straightforward, snappy and easily digestible answer goes to Dustin Harbin:

"Watchmen starts out as a superhero murder mystery and turns into a really dense rumination on the motivations behind might and right."


It doesn't provide a full explanation as to why this book is still considered so important by people like me, but it'll be a damn sight easier for me to remember.



Thanks to Pete for the heads-up.

Tuesday, 2 September 2008

Flaming Lips' Christmas on Mars

The mighty Flaming Lips' long-awaited Christmas on Mars film is coming to DVD this autumn. If you're a Flaming Lips fan then you'll probably know about this already. If you're not a Flaming Lips fan, then shame on you.

Heres the trailer: